Today's post:
Is there Life Elsewhere in the Cosmos?
This article seems to have no bearing on the usual topics of discussion at all.
When the gods are shaken from the sky,
there's a scientific reason why.
There's no wish to replace them
and no-one's rushing in to win
the race to fill the empty space
— All About Eve, "Outshine The Sun"
Today's post:
Is there Life Elsewhere in the Cosmos?
This article seems to have no bearing on the usual topics of discussion at all.
Today's post:
Today's post:
Why Materialism and Dualism Both Fail to Explain Your Mind
While the previous article in this series was useful—not in the sense of having correct and applicable positions, but in the sense of putting up clear targets to demolish—this one simply descends back into drivel by not merely failing to justify its position but actually resorting to the irrational and anti-intellectual appeal to “mystery”.
Today's post:
Body, Soul, and the Mind/Brain Question
More of the old Aristotelian nonsense, but this article is potentially more useful in that it makes the fundamental errors more obvious.
Today's post:
Irreconcilable Differences: The Divorce of Materialism and Truth
The basic arguments here have already been ripped into in the comments.
Yesterday's post:
Is Religion Responsible for the World’s Violence?
A mixed bag. While Heschmeyer has some correct criticisms, especially of Sam Harris, he tries to make his case using the most ridiculous collection of sources—quoting for example that bastion of authoritative journalism the Daily Mail for some heavily inflated numbers for deaths attributed to Mao and Stalin, and climate-denialist novelist Michael Crichton on the inevitability of religion (taken out of context from a speech in which he repeats an entire litany of easily debunked anti-environmentalist myths).
Today's post:
Answering 5 More Common Objections to the Resurrection
“Common” objections? These are ridiculous strawmen.
Today's post:
Real Encounter: 13 Reasons Jesus’ Disciples Did Not Hallucinate
Summary: the disciples did not hallucinate because the accounts in the NT—which are totally historically accurate right down to the last scrap of hearsay—aren't consistent with naïve ideas of how hallucinations work.
Today's post:
Refuting the Myth Theory: 6 Reasons Why the Resurrection Accounts are True
Kreeft does not merely descend to rock bottom but breaks out the heavy-duty drilling equipment in this piece. Just to list in brief the most egregious claims, we have:
Today's post:
Debunking the Conspiracy Theory: 7 Arguments Why Jesus’ Disciples Did Not Lie
Another very poor showing from Kreeft. His response assumes from the start that everything in the Gospels and Acts about who the disciples were and what they did is unquestioned historical fact; it discounts the probability that the Gospel stories did not originate in the original circle of disciples (assuming for the sake of argument that this existed) but were at least a generation later; it assumes that those original disciples would have needed to make easily-controverted claims in public and in such a way that the Jewish authorities would have had to take note; and so on.
Kreeft even claims that no-one confessed under torture that it was a conspiracy—but we have absolutely no reason to suspect that anyone in the original group of disciples was ever tortured for any reason! We know nothing about the circumstances of any of their deaths; the “traditional” martyrdom accounts accreted over time and were never credible.
And who does he use as authorities? Blaise Pascal, Aquinas, and William Lane Craig...
Today's post:
Rejecting the Swoon Theory: 9 Reasons Why Jesus Did Not Just Faint on the Cross
The “swoon theory” is none too strong as an explanation, but Kreeft's attempts to refute it are quite pathetic. He relies heavily on the historical accuracy of GJohn—and even makes the untenable traditional claim that it was written by an eyewitness—and also makes unjustifiably strong claims about Roman practices.
Today's post:
5 Possible Theories that Explain the Resurrection of Jesus
Kreeft starts a series attempting to prove the historicity of the Resurrection, and already he's in trouble; the idea that any of the alternative theories can be “refuted” in any strong sense is obviously foolish (nothing in history is ever entirely certain), so to justify the Resurrection theory by eliminating alternatives, he has to show that the probability of the disjunction of all alternative theories is low enough to overcome the low prior we must necessarily assign to a miracle claim.
Today's (technically yesterday's) post:
Girard's theories seem ... overblown, to me. The nature, frequency and circumstances of eventual abolition of human sacrifice are highly variable between cultures, and one of the more common and longest-surviving forms—the funerary sacrifice, where slaves, retainers, wives or concubines of a sufficiently prominent man were killed at his funeral—seems to me to have little to do with conflict (mimetic or otherwise). (Or if it did, why isn't it even more common?)